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Not on the belly in pregnancy.

Leaf 29 of 45 · Foot Yangming
歸來

歸來 Guilai

“Return and Arrival” · ST29

Foot Yangming · 29 of 45

Where. On the lower belly, one thumb-width above the top of the pubic bone and three finger-widths out from the midline.

For. Lower-belly pain, irregular periods.

Press. Gentle pressure after emptying the bladder, about a minute each side.

Caution. Not on the belly in pregnancy.

A Self-Palpation Walkthrough

Visit the bathroom first, because a full bladder changes the landscape of the low belly. Then lie on your back with knees bent and a small pillow under them if you like, so the abdominal wall softens. Find the exact centre of your navel with a fingertip — most navels hold a deepest point at their middle. From there walk your fingers straight down the midline, counting four thumb-widths, keeping the column honest by pressing lightly so each width lands truly vertical rather than drifting toward the hip. At the fourth width, hold your height and step sideways two thumb-widths, either side. Settle the pads of two fingertips there and press gently: soft, even yielding in the muscle wall, neither bone nor rim, tells you the search has landed.

Read the whole section ↓
歸來,一名溪穴,在水道下一寸
“Guilai, also called Xixue, lies one cun below Shuidao.”《針灸甲乙經·卷三》 Zhenjiu Jiayi Jing, book 3
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0 / 6breaths

按 · Press with me

Six slow breaths

About a minute. Press as you breathe out, ease as you breathe in.

鄰 · Neighbouring leaves

Where Guilai Sits on the Lower Abdomen

On the lower abdomen, four cun below the centre of the umbilicus and two cun lateral to the anterior midline — that is the address the dataset records, and every word of it unpacks into something the fingers can find. A cun is the traditional measuring unit of Chinese point-location: proportional lengths taken from the person being examined rather than from a ruler, so that one thumb-width at the waist of a broad-framed adult differs from one on a slight teenager. Four cun straight down means four thumb-widths measured vertically below the deepest point of the navel; two cun lateral means two more thumb-widths outward from the central line of the abdomen. The point therefore sits low and wide of centre, in the soft basin where the belly prepares to meet the groin.

The vertical line matters as much as the numbers. The stomach channel descends the whole front of the body from the face toward the second toe, and across the abdominal stretch its stations hug a line two cun beside the midline, dropping one cun per station: level with the navel sits Tianshu, then Wailing, Daju, Shuidao, Guilai, and finally Qichong just above the groin. Guilai occupies the fifth station of that column. What lies beneath the fingertips is the soft architecture of the lower belly wall — skin, padding, and the strap of the abdominal muscle, giving way under patient pressure before any firmer resistance registers. Deeper down lies pelvic territory, and close behind the pubic bone rests the bladder, which rises up into this region when it fills. Nothing delicate announces itself at the surface, which is exactly why the ground rules later in this guide ask for light hands and an empty bladder first.

The neighbours confirm the address from above and below. One thumb-width directly up the column lies Shuidao, recorded three cun below the navel on the same lateral line; one thumb-width directly down lies Qichong, whose own record adds a gift: it notes being level with the upper border of the pubic symphysis, five cun below the navel. Traditional proportional tables take the stretch from navel centre to that bony rim as five cun, so the rim itself doubles as a ruler — find the hard upper edge of the pubic bone at the midline, climb one thumb-width, step two out, and you have arrived at Guilai from below. Locating any station therefore locates the whole column, and the column anchors the final stretch of the channel before it turns toward the leg.

A Self-Palpation Walkthrough

Visit the bathroom first, because a full bladder changes the landscape of the low belly. Then lie on your back with knees bent and a small pillow under them if you like, so the abdominal wall softens. Find the exact centre of your navel with a fingertip — most navels hold a deepest point at their middle. From there walk your fingers straight down the midline, counting four thumb-widths, keeping the column honest by pressing lightly so each width lands truly vertical rather than drifting toward the hip. At the fourth width, hold your height and step sideways two thumb-widths, either side. Settle the pads of two fingertips there and press gently: soft, even yielding in the muscle wall, neither bone nor rim, tells you the search has landed.

A second route cross-checks the height from below, and many people find it easier. Trace down the midline until you meet the hard upper rim of the pubic bone — the bony ledge where the belly ends. That rim stands five thumb-widths below the navel, so Guilai lives one thumb-width above it and two out to either side. Run both routes once when learning the point: if the top-down measurement and the bottom-up landmark agree, confidence doubles. Compare sides with feather-light touch, since most people notice a faint dull awareness at the true spot and little sensation half a thumb away. Let a slow breath move under your palm — the belly rises on the inhale and settles on the exhale, and the point travels quietly with it.

Two slips account for most misses. The first is under-measuring the descent: stopping at three widths instead of four leaves you at Shuidao, a thumb-width high, so always finish the count or switch to the pubic-rim route. The second is letting the sideways step wander outward toward the hip instead of holding true horizontal from the counted depth. Re-anchor often: back to the navel, down four slowly, out two slowly. People who locate the point this way a few times usually build a reliable inner map of the whole lower-abdominal column, after which the measuring becomes a formality rather than a survey.

Reading the Name: Return and Arrival

The two characters say one thing twice. Gui 歸 means to return, to go back to where something belongs; lai 來 means to come. Joined, guilai is the everyday compound for coming back — the homecoming word, used of travellers returning and of things restored to their place. Among point names built from landscape and architecture — gates, valleys, courtyards, storehouses — this one stands out as a verb, a motion rather than a place. The tradition chose to name a spot on the low belly after the act of arriving home, and commentators have long found that choice fitting for the office this point was assigned.

That fittingness runs through the recorded indications. The old lists give Guilai charge of the territory where things can slip from their proper place: the womb described as having fallen or dropped in cases of prolapse, cycles that wandered off their rhythm, dragging sensations of descending energy in the groin. Reading the name as intention, traditional commentary treats each press of theory here as an invitation — let the descended return upward, let the irregular return to order, let what belongs within return within. This is name-tradition, a poetic grammar of hope attached to a location, offered here as cultural understanding rather than as any promise about outcomes.

Pinyin writes the name Guīlái, and the two syllables carry different music. Gui 歸 sounds the flat first tone — a steady, even, high pitch held without rising or falling, like a level note on a bell. Lai 來 answers with the rising second tone, the voice climbing from middle to high as though asking a question. Say them together and the word enacts its meaning: a settled tone followed by an ascent, return followed by arrival. The hanzi pair 歸來 is compact enough to memorise at a glance, and like many of the best point names, it is less a label than a small instruction.

Traditional Indications, Explained

The recorded indications read: lower abdominal pain, hernia, orchitis, irregular menstruation, vaginal discharge, and uterine prolapse. Framed as tradition rather than promise, the first item covers the dull, dragging, blocked sensations classical practice located in the lower belly — what Chinese texts call the lesser-abdomen region, below the navel and above the groin. Such discomfort was traditionally understood as qi and blood failing to move freely there, and points along the channel’s lower stretch were reached for to encourage movement. Sudden, severe, or worsening abdominal pain belonged then, as now, to urgent care rather than to gentle practices.

Hernia appears throughout the old literature as a family of complaints involving descent and protrusion — dragging heaviness, a bulge at the groin, contents of the abdomen said to have slipped downward. Classical practice worked at points near the groin for these presentations, and Guilai, standing just above the groin on the channel, sat squarely in that discussion. Orchitis — swelling and tenderness of the testes — likewise appears among the recorded uses, grouped with other downward-draining complaints of the region. It bears saying plainly: anyone experiencing actual testicular pain or swelling today should seek medical assessment promptly, because some causes need same-day attention no traditional framework can replace.

The remaining three indications form the heart of the point’s historic portfolio: irregular menstruation, vaginal discharge, and uterine prolapse — a trio of women’s-health concerns that made this one of the classic gynecological points of the lower abdomen. These are traditional uses recorded in a licensed dataset and classical literature, offered for cultural and historical understanding. They are not claims that pressing this point treats disease. Where modern research touches self-applied pressure at all, reviews suggest effects are modest and context-dependent, and evidence specific to any single point remains thin. Hold the tradition lightly, and hold the safety rules firmly.

Self-Care Acupressure at Home

With the point located by either walkthrough above, settle into position: lying back, knees bent, shoulders heavy, breath unhurried. Curl your index and middle fingers together and rest the pads — never the tips — on the spot. Begin with contact alone for a few breaths, then add small, slow circles, letting the skin glide over the tissue beneath rather than grinding inward. Pressure should register as pleasant dullness or mild warmth, never sharpness. A common home rhythm is one to three minutes per side, once or twice daily, matched where possible to slow exhales so each circle rides the breath out. Swap hands and repeat on the other side, keeping the sessions symmetrical.

Quality matters more than duration. Light, patient, regularly repeated contact fits the wellness register this page practises; hard jabbing teaches the body nothing and invites soreness. Warm your hands first if they run cold, because chilled muscle guards. Choose a quiet corner over a screen, since the practice doubles as a pause: inhale through the nose, feel the low belly expand under still fingers, press gently on the long exhale. People who keep a routine often anchor it to an existing habit — after morning washing, before sleep — because consistency, not intensity, is what self-care traditions actually ask for.

Treat the exercise as a few minutes of attention rather than a treatment session. Notice what changes across weeks: perhaps the area feels less guarded, perhaps the belly softens more quickly under your hands, perhaps nothing shifts except that you spend those minutes attending to yourself. Every such outcome fits the honest scope of self-acupressure. What does not fit is escalation — pressing harder, longer, or deeper to force a result, especially over the lower abdomen. When curiosity pulls that way, return to gentleness or simply stop for the day.

Cautions and Safe Practice

The licensed dataset records no cautions against this point, and that quiet record deserves honest handling: absence of a printed warning is not permission for force. The lower abdomen holds organs close beneath a soft wall, and the bladder rises directly into this neighbourhood when full — so empty the bathroom visit before the practice begins, and let every touch remain light, superficial, and unhurried. Self-acupressure stays entirely on the surface by design; nothing in this guide asks anyone to push inward.

Some seasons call for skipping the point altogether. Pregnant readers should leave lower-abdominal points to professional hands and consult a qualified practitioner before adding any new point practice — this is customary prudence for the whole region, whatever the specific point. Skip during heavy menstrual days if pressure feels unwelcome, over broken or irritated skin, during feverish illness, and for some months after any lower-abdominal surgery until ordinary activity is cleared. Stop at once on sharp, electric, or radiating sensation, and do not try again that day. Gentle is not merely nicer here; it is the entire safety system.

And the routing rule stands over everything: certain symptoms belong with prompt medical care, never with a pressure routine. A hernia bulge that becomes painful, firm, or cannot be gently settled back, sudden severe pain in the groin or testes, fever alongside lower-abdominal pain, unusual discharge, or bleeding outside a known pattern all warrant same-day assessment. Persistent or recurring symptoms belong with a licensed practitioner, medical or East Asian medical as suits the complaint. This page is educational only, acupressure is self-care rather than diagnosis or therapy, and the kindest thing Guilai offers most people is a better acquaintance with their own lower belly, treated gently.

In short

Guilai, the Returning Point, rests on the low belly — four cun below the navel, two beside the midline. Classical practice reached for it when lower abdominal pain, hernia discomfort, or irregular cycles troubled someone, and tradition reads its very name as a wish: let what has strayed come home again. This guide walks through finding it by touch and pressing it safely.

Self-care limits

Self-care here means gentle, purely surface fingertip contact on an empty bladder: no tools, no deep force, and none during pregnancy, heavy menstrual days, feverish illness, or over broken skin. Stop at once on sharp sensation. Persistent or severe abdominal, groin, or pelvic symptoms call for a licensed clinician — this page is educational only. Self-acupressure is educational self-care, not medical care. Stop if a sensation becomes sharp, and seek professional help for persistent symptoms.

Frequently asked

How do I find Guilai without knowing anything about cun?
Your thumb is the ruler. From the exact centre of your navel, walk straight down the midline four thumb-widths, then step sideways two more, either side. Cross-check from below: find the hard upper rim of the pubic bone at the midline, come up one thumb-width, and out two. Where the two routes agree, the point lies.
Is pressing a point on the lower abdomen actually safe?
Light fingertip pressure on the surface, with the bladder emptied first, is generally reasonable self-care for healthy adults. The sensible exclusions matter more here than for limb points: skip during pregnancy, over broken skin, during feverish illness, and whenever anything feels wrong. Sharp or radiating sensation means stop immediately and do not retry that day.
What did classical practice use Guilai for?
The traditional record lists lower abdominal pain, hernia-type complaints, orchitis, irregular menstruation, vaginal discharge, and uterine prolapse — a portfolio centred on the lower belly and women’s health, which is why commentators linked the name’s promise of return to conditions of descent and disorder. Those are traditional frameworks documented for context, not evidence-backed treatment claims.
Why does the stomach channel pass through the lower abdomen?
Classical texts describe the channel running down the whole front of the body from the face toward the second toe. Across the abdomen it hugs a line two cun beside the midline, its stations stepping one cun at a time from Tianshu at the navel down to Qichong just above the pubic rim. Guilai keeps the channel company on this final stretch before it turns toward the leg.
Can acupressure at Guilai replace seeing a doctor about a hernia or period problem?
No. Self-acupressure is a comfort practice, not a diagnostic tool. A hernia bulge that turns painful or irreducible, testicular pain, fever with abdominal pain, or cycle changes that persist need professional assessment promptly — some urgently. Think of daily self-care and clinical medicine as different floors of the same building; neither substitutes for the other.

Sources

  1. 01WHO Standard Acupuncture Point Locations in the Western Pacific Region (2008), World Health Organization — nomenclature conventions.
  2. 02A Manual of Acupuncture, Peter Deadman, Mazin Al-Khafaji and Kevin Baker — point-name tradition and channel context.
  3. 03aijiu-mpvue (MIT License) licensed dataset, entry for ST29 Guilai — location, point class, actions, and caution record.

Last reviewed

牌記This leaf, for machines

Old books ended with a colophon saying who printed them. Every leaf here carries the same facts as structured data for agents and search, with no layout in the way.

{
  "id": "ST29",
  "name": {
    "en": "Guilai",
    "gloss": "Return and Arrival",
    "zh-Hant": "歸來",
    "zh-Hans": "归来"
  },
  "channel": {
    "id": "ST",
    "order": 29,
    "of": 45
  },
  "location": {
    "text": "On the lower belly, one thumb-width above the top of the pubic bone and three finger-widths out from the midline."
  },
  "for": [
    "lower-belly pain",
    "irregular periods"
  ],
  "press": {
    "text": "Gentle pressure after emptying the bladder, about a minute each side.",
    "seconds": 60,
    "sides": "both"
  },
  "cautions": [
    "Not on the belly in pregnancy."
  ],
  "source": "Zhenjiu Jiayi Jing, book 3",
  "url": "https://acupoints.com/en/points/st29",
  "lastReviewed": "2026-08-24"
}